When anger gets the best of us, we can easily get angry at ourselves and others. What is happening here? In essence, we’re judging our emotions. We consider some good and some bad; some positive and some negative, some acceptable and some not.
In a decade of training teams in organisations, I’m yet to meet someone who does not consider anger to be negative. Even renowned experts in the field, like philosopher and neuroscientist, Sam Harris, consider anger a negative emotion.
We get angry at anger because we think it’s negative. Is it?
I’ve been following Sam closely for the past three years through Waking Up and some of his publications. He’s got an amazing mind. I am thankful for his dedication to helping us live better lives. On the issue of anger being a negative emotion, I think there is a distinction to be made.
Some emotions may be unpleasant, but does that make them negative? What would happen if we did not feel disgust at the smell of milk gone bad? What would happened if we did not feel fear when startled by a spider? These emotions, though unpleasant, avoid a great deal of pain and sometimes even death.
Not all unpleasant emotions are negative.
When emotions have a purpose we are better off labelling them as pleasant or unpleasant rather than positive or negative. Does anger have a purpose? Anger prepares us to fight off threats. It gives us energy and determination to face the threat so as to ensure our wellbeing.
It is true that our brain has not evolved at the speed of our civilisation. This means that we can sometimes feel anger in situations where our life is not being threatened. The question then becomes: How do we deal with anger in order to reach a desirable outcome?
What is sometimes negative is the way we deal with anger.
When we react to our anger, instead of responding to it, chances are the outcome will be undesirable. Responding means recognising the presence of the emotion, identifying what might be triggering it and addressing the issue so as to reach the most desirable outcome.
Let me be clear: I OFTEN fail to respond in a desirable way. Other times, I do manage anger in the direction of desirable outcomes. Either way, I cannot see how thinking of anger as a negative emotion in-and-of itself will help. On the contrary.
Thinking anger is negative is the first step to turning an unpleasant emotion into an undesirable outcome.
One the tenets of meditation traditions, from Zen to Stoicism, is equanimity, the ability to keep cool, especially in difficult situations. These traditions suggest we are closer to equanimity when we accept things for what they are without judging them.
When we accept anger for the unpleasant emotion it is and appreciate the important albeit limited role it plays, we might be closer to the desirable outcomes we aspire to.
Many people who take my workshops practice meditation. I often ask what they try to do when they’re meditating. I can’t remember an answer that has not gone along the lines of “putting my mind in blank” or “focusing on the breath to stop my thoughts”. This is a mistake.
We can’t stop our mind no more than we can stop our heart. Mindfulness is the ability to notice what is going on in our mind and to pay close attention to sensations. Meditation can help us become more mindful. But this is not the same thing as wanting to eliminate thoughts.
The other mistake — much more harmful — has to do with the purpose of meditation. Meditate? What for? A friend of mine is going through a life crisis. I was happy to hear he took up meditation. It’s been months and as time goes by I’ve noticed that things aren’t moving forward. He seems distant and phased out. And it does not seem like he’s doing much to improve his life.
This saddens me and I can’t help but wonder whether meditation has not become for him, and perhaps other people, a form of escapism, a mental distraction from daily life, especially from the hard bits. This is not the purpose of meditation. In fact, the purpose is the exact opposite — to improve the quality of our mind so that we improve the quality of our life, not run away from it.
Conclusion: Assume a critical stance toward ideas about meditation. Assess the effects that they can have on your life. Reflect deeply. Break it down. Play the devil’s advocate. Then… meditate.
PS: For the past 27 years I’ve been fanatically curios about the nature of our mind. Daily meditation was part of my formal education in the seminary. I’ve been a practitioner for the past few years. If you’re looking for a reliable resource on meditation, check out Waking Up.